![]() Seminar 1: "Between the Testaments" Lesson 8
Introduction ===================================================================== Part 1: ALEXANDER THE GREAT ===================================================================== In 333 B.C. the Persian armies stationed in Macedonia were defeated by Alexander the Great. Alexander was convinced that he could unite the world under the banner of the Greek culture. He conquered most of the then known world and it is said that he wept that there were no more worlds to conquer. There are some exciting records in Josephus' history concerning Alexander, and Israel and the prophecies of Daniel. The elders of Jerusalem were very uneasy with Manasseh, the brother of the high priest, who had married to a foreigner. The Jews considered marriage to foreigners a breaking of the command of God. Therefore they argued that Manasseh should not be a partner in the high priesthood, and quarreled with him. They finally commanded Manasseh to divorce his wife, or not approach the altar as a priest. Whereupon Manasseh went to his father-in-law, Sanballat, and told him that he loved his wife and did not want to divorce her and that he was not willing to give up the priesthood for her since it was a noble honor and a family responsibility. Sanballat then promised to make him a high priest and a governor of the people if he would not divorce his wife. He told him furthermore that he would even build him a temple like the one in Jerusalem, upon Mount Gerizzim, which is the highest of all the mountains in Samaria. He explained that he would accomplish this through the favor of King Darius the Persian. In the meantime many of the priests in similar circumstances fled to Sanballat and were promised a temple and position as well. King Darius was then on his way to Syria to fight a battle against Alexander. Unfortunately for Sanballat Darius lost the battle and even his family was taken captive. Alexander then continued his southward descent conquering as he went to Syria, and then Damascus, then Sidon and Tyre. It was then that Alexander sent a message to Jerusalem to the Jewish high priest to send him help and provisions. The high priest informed him that his allegiance was to Darius and therefore he could not and would not supply his troops. Alexander was furious. He remained in Tyre but threatened that as soon as he finished there he would go to Jerusalem and teach those men with whom they should keep their oaths. From Tyre he proceeded south to Gaza where he laid siege to that city as well. It was then that Sanballat thought he had another opportunity to promote his son-in-law as high priest. He denounced Darius and took 7,000 men to offer their services in Alexander's army. Alexander promised to allow Sanballat to build his temple to assure himself that the Jews would be a divided people. With all haste Sanballat and company built the temple on Mount Gerizim in just seven months. But then Sanballat suddenly died. Once Alexander had taken Gaza he moved with haste to go to Jerusalem. When the high priest Juddua heard this news he was terrified. He therefore ordered a fast and that the people should offer sacrifices to God that he would protect their nation. It was then that God warned him in a dream, which came on him at the altar of sacrifice, that he should not be discouraged but decorate the city, open the gates, and dress all the high priests in the priestly fine linen and the people in white to meet King Alexander without fear of any ill consequences. So it was, when the high priest heard that Alexander was approaching the city he ordered the processional to march as God had commanded. When they reached the high place outside the city from which you could see a panorama of Jerusalem and the Temple they stopped. As Alexander approached he saw the procession, the multitude of priests in fine linen, the high priest in purple and scarlet clothing with his mitre on his head, and having the golden plate whereon the name of God was engraved. He, Alexander the Great, approached by himself bowed and worshipped that name and saluted the high priest. Stunned, Alexander's generals thought he had lost his mind. When one general approached him and asked why he should adore a high priest of the Jews, Alexander replied. "I did not adore him, but that God who has honored him with his high priesthood; for I saw this very person in a dream, in this very habit, when I was at Dios in Macedonia, who when I was considering with myself how I might obtain the dominion of Asia, exhorted me to make no delay, but boldly to pass over the sea thither, for that he would conduct my army, and would give me the dominion over the Persians; whence it is, that having seen no other in that habit, and now seeing this person in it, and remembering that vision, and the exhortation which I had in my dream, I believe that I bring this army under the divine conduct, and shall therewith conquer Darius and destroy the power of the Persians, and that all things will succeed according to what is in my own mind." From there he gave the priest his hand and entered the city where he offered sacrifices to God according to the direction of the high priest. Then they took the book of Daniel* and showed Alexander where Daniel declared that one of the Greeks should destroy the empire of the Persians. Alexander was elated and gave gifts and favor to the Jews. Whereupon he granted their request that not only in Jerusalem but in Babylon and Media as well the Jews could worship their God and enjoy their laws freely. * The Daniel passages that speak of Alexander's conquests would have been Daniel 7:6/ 8:3-8,20,21,26 and 11:3. |