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Statistics
People
name:
Malinke
Country:
Mali
Language: Bambara
Evangelical:
.004%
Population:
1,700,000
E-Mail: smithf@cmalliance.org
Field Address:
Rev. Ray Cobb
Mission Protestante
BP 438 Conakry
Guinea, West Africa
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Prayer Profile:
Malinke of Guinea
Where they live...
The Malinke tribe is the largest ethnic group in Guinea
comprising 34 percent (1,700,000) of the total population of
that country. This group is distributed among several West
African nations, their ancestors being once united in the
great Mali Empire. They are said to have come to Guinea as
early as the thirteenth century.
What they are
like...
Most of the Malinke live in the Upper Guinea though there is
a large concentration of this ethnic group in the Forest
Region as well. The Malinke are traders as well as
cultivators. Because of their known adaptability and their
penchant for trading, they have migrated to every section of
the country, and thus their language is becoming the trade
language for the Republic of Guinea.
The Malinke, also called Bambara or Maninka, are farmers
who raise crops such as millet and sorghum. They also raise
a few cattle, which are used primarily for bride-wealth,
prestige, and the trading for which they are famous. They
live primarily in conical, thatched-roof huts and often the
Malinke settlements are substantial. Every village has its
own headman.
What they
believe...
The Malinke are almost totally Muslim, very few having
adopted Catholicism, and fewer yet admitting to a real
conversion to Christ. In Kakan, the largest administrative
region of Guinea, the Malinke have been called fanatical
Muslims by many. They are the most Islamic of all professed
Muslims in Guinea. These Malinke, known as Maninka-Mory,
refer to others of their ethnic group (those less fanatical
then they) as Sounouke, which actually means pagan.
Why they are still
unreached...
Before Guinea became a French colony in 1904, its people
were led by Samori Toure, a tyrant whose slave raids into
non-Muslim groups was a powerful factor in spreading Islam.
Among those persuaded were Kunta's people. When Guinea
gained independence in 1958, Samori's legacy passed to Sekou
Toure, who claimed to be Samori's son. In 1967 he ousted all
Protestant missionaries, except eight members of The
Christian and Missionary Alliance. After his death in 1984, a
more moderate government lifted the ban.
Guinea, West Africa, has been virtually closed to all
missionary work for 20 years. Although The Christian and
Missionary Alliance was permitted to remain in
Guinea, its work was severely restricted. Both political and
religious oppression has hindered the reaching of these
peoples in Guinea.
What God is doing among
them...
Aside from the evangelism done among the ethnic groups of
the Forest Region, this ethnic group has had more Christian
presence among its people than the other unreached tribes of
Guinea. There is a church building and a Malinke pastor in
the city of Kankan, yet most of the believers in that church
have been Christians from the Forest Region who have moved
to Kankan to seek work or to study in one of the schools
there. Many Malinkes are illiterate.
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